Looking at the arguments actually made in a new case reveals something about the people making them. The case is Priests For Life v. U.S. Dept. of Health and Human Services, --- F.3d ----, 2014 WL 5904732
(D.C. Cir. November 14, 2014). In that case, the Circuit Court of Appeals for the D.C. Circuit held 3-0 that the current regulations concerning insurance health plans’ providing access to contraceptive services are constitutional.
The appellants all lost in the trial courts in these consolidated appeals, of course, or they would not be appellants in the appellate court. They argued against Federal regulations on behalf of nonprofit organizations such as universities and hospitals. The appellants themselves included a group of nonprofit organizations other than universities and hospitals who identified themselves as “religious,” such as the named appellant, Priests For Life (who from the name alone might be supposed never to have a need for contraceptives), as well as representatives of actual churches such as the Roman Catholic Archbishop of Washington, D.C.
The appellants argued that the Federal regulations in question “impermissibly discriminated” between churches, on the one hand, “and nonprofit organizations that may have a religious character or affiliation,” on the other hand. They argued to the D.C. Circuit Court of Appeals that the regulations are unconstitutional because they automatically exempt the churches from providing health insurance plans with access to contraception benefits, but the regulations allow the nonprofits to “opt out” of providing contraception benefits under the health insurance plans the nonprofits provide to their employees.
Their argument appears to have been made in two parts. First, they argued that nonprofits are churches. Their second argument is not entirely clear, however. The appellants also argued in this case that accommodating the “opt out” option afforded to the nonprofits, by having the nonprofits provide a notice instead of a health plan with contraception coverage, somehow impermissibly “established” a religion or perhaps interfered with the free exercise of a religion.
Judge Cornelia Pillard wrote the opinion for a unanimous D.C. Circuit panel in this case. She patiently explained that the Federal regulations concerning health coverage for contraception “draw a long-recognized and permissible distinction between houses of worship and religious nonprofits” in tax law. There is a rational purpose in discriminating between churches, which usually have only a few employees and who are also usually all of the same denomination, on the one hand, and religious nonprofits such as universities and hospitals, on the other hand, which almost always have many employees and their many employees come from different denominations with different religious practices.
The Court held that the regulations in this case were born from a rational distinction, narrowly tailored to accomplish a legitimate government objective.
Looking at the arguments actually made in this case, it seems impossible to escape the conclusion that the Federal government did not try to establish a religion in this case, but the appellants did.
The appellants and their arguments could not obtain an outright prohibition of a constitutionally protected right in the D.C. Circuit Court. Instead, their arguments were purposefully designed to make it much harder for women to use contraception because the appellants view contraception as being against the appellants’ avowed religion.
You can read the arguments for yourselves in the Westlaw version of this opinion before the Federal Reporter 3d is published, at Priests For Life v. U.S. Dept. of Health and Human Services, --- F.3d ----, 2014 WL 5904732 (D.C. Cir. November 14, 2014). These particular arguments are addressed at pages *35-*36 of the opinion reported on Westlaw.
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